scientism: 3) the syndrome

In a previous post I tried to delineate the nature of a particular syndrome, one which is rarely aired outside of Science Studies, STS (Science, Technology, and Society) and other academic departments. In beginning to write about this I’m reminded of a quotation I just came across from Bill McKibben, in an interview publicizing the Burlington Book Festival:

Books remain the single most important way for societies to think seriously about themselves. There are arguments that can only be made at length, and with grace, which is to say only with books.

This certainly holds true with regard to the subject at hand. It’s exceptionally hard, in a short statement, to say anything about it that is perhaps worth saying. Nevertheless, I would like to throw out a provisional set of arguments over a series of posts. As we find ourselves moving further and further down a path whose deeper premises remain effectively unquestioned, I believe this topic can only acquire ever more importance.

I will be suggesting ten or so reasons why such questioning needs to be taken more seriously. Most of these points are not particularly controversial. Nevertheless, their direct implications rarely are addressed in the media, in policy decisions, in the broader cultural discourse more generally.

Before moving on to these, however, one larger point, touched on in a previous post. There is a straw man constantly resorted to here which has to do with the crisis of polarization we’ve reached, whereby virtually any criticism directed towards Science is assumed to have “religious” motivation and a fundamentally “irrational” basis. In fact, this assumption in itself is part of the syndrome – despite the truth that indeed, religious fundamentalism’s antagonism towards rational critical thought remains one of the greatest of dangers in the world.

In any event, this is most definitely not my own point of departure, quite the contrary. What I will be focusing on most here has to do with fields relatively newly “scientized,” which in all kinds of ways touch upon important and vastly complex human questions. And because human, also especially emotive and self-interested. Prior to the past 150 years or so, “science” used to point to a fairly small and circumscribed set of disciplines. Today, as linguist Roy Harris well puts it (in The Semantics of Science):

For many years now linguistics has not been the only subject scrambling to climb aboard the bandwagon of science. Students of virtually every form of human behaviour – including psychologists, sociologists, anthropologists and educationists – have tried to do likewise, and in some cases have simply appropriated the title science as an official designation for their own discipline or subdiscipline. If people were shocked in 1914 when Clive Bell spoke of a ‘science of aesthetics,’ they have nowadays become accustomed to universities whose football coaches are “sports scientists” and whose army instructors introduce their trainees to the study of ‘military science.’ (pp. 104-105)

To which one can add, of course, the notion of “political science.”

In my most recent post on this subject I quoted the following from Jerry Coyne (my emphasis):

I prefer to think of science as an attitude rather than a method: a respect for the truth about nature and a determination to wrest that truth from obscurity by using methods that, according to most rational people, reveal what’s out there.

I find the formulation I’ve highlighted both honest and largely accurate as a description of how science operates. The trouble, to my mind, comes in with what follows the colon, with phrases such as “the truth about nature,” “most rational people,” and “what’s out there.” These beg a number of questions that need to be explored in greater depth, which I hope to be able to do in future posts.